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Biblioteka

Unit 8.2 and 8.3 Philosophy of religion, definitions of religion, understanding religious diversity and religious experiences

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Napomena autora:

Select the best answers for each question

Select the best answers for each question

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In this section, for each statement, select the term or perspective that best describes it.
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Basic terms: Matching
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Pitanje 1
1.

"I believe x even though x is inconsistent with what most people reasonably think."

This statement best exemplifies:

Pitanje 2
2.

"I cannot believe x because it is inconsistent with science and my experience."

This statement best exemplifies:

Pitanje 3
3.

"I believe x because it is both consistent with revealed texts and my considered thoughts about our experiences of the world."

This statement best exemplifies:

Pitanje 4
4.

"I believe x because it is both consistent with revealed texts and my considered thoughts about our experiences of the world."

This statement best exemplifies:

Pitanje 5
5.

"Probably the vast majority of religious adherents are religious realists."

This means:

Pitanje 6
6.

“[Religious] non-realists maintain that religious claims are not about realities which transcend human language, concepts, and social forms.”

This means:

Pitanje 7
7.

Religious exclusivism is considered unjust by some because:

Pitanje 8
8.

A problem posed by the view that a particular, isolated event in human history is the one way in which God revealed God’s self to the world, even to the universe as a whole.

Pitanje 9
9.

“There is an ultimate reality, which I refer to as the Real … which is in itself transcategorical (ineffable), beyond the range of our conceptual systems, but whose universal presence is humanly experienced in the various forms made possible by our conceptual-linguistic systems and spiritual practices.” – John Hick This means:

Pitanje 10
10.

All but one of the following are advantages with respect to religious relativism. Which one is a disadvantage or weakness?

Pitanje 11
11.

Our text discusses three types of religious experience. Sort these typical experience according to type.

  • speaking in tongues

  • special abilities or gifts

  • transition from ordinary status to religious leadership status

  • a person with unique wisdom or insight

  • religious conversion

  • an experience of non-being or Nirvana

  • an experience of union with God

  • possession by good or evil spirits

  • moral transformation or repentance

  • a direct apprehension of the real

  • Regenerative experiences

  • Charismatic experiences

  • Mystical experiences

Pitanje 12
12.

There may be only one true religion, but no one knows which one it is.

Pitanje 13
13.

There is no god and no transcendent reality.

Pitanje 14
14.

Religion refers to cultural markers like language and ritual; it does not refer to any transcendent or non-verifiable reality.

Pitanje 15
15.

We cannot properly assess religious statements for their truth value except within the context of their proper culture, language, and world-view.

Pitanje 16
16.

India is a Hindu nation and adherents of non-Hindu religions should be restricted as to their public religious activities and expressions.

Pitanje 17
17.

Nearly all religions share a high esteem for compassion and religionists can cooperate and collaborate in the promotion of compassion between and amongst all people.

Pitanje 18
18.

All religions are true with respect to the cultural and historical systems in which they are born and continue to be practiced.

Pitanje 19
19.

While there is one religion that is the most true of all; other religions recognize aspects of this truth to some extent or other. To that degree, we can cooperate and collaborate for the benefit of all people.

Pitanje 20
20.

Most or nearly all religions are in touch with and give expression to a universal, transcendent reality to some extent.

Pitanje 21
21.

Sunni Islam is the authentic practice of Muslim faith; other interpretations are heretical.

Pitanje 22
22.

The truth of religious statements does not reflect a one-to-one correspondence to reality but their consistency and adequacy as statements about religious beliefs and experiences.

Pitanje 23
23.

We can not really know how true any one religion is.

Pitanje 24
24.

Not all religions are true, but one or other religion may be closer to the truth than others. This does not mean there is no God. It may only mean that we cannot understand what God is like.

Pitanje 25
25.

My religion is true and when I speak about angels, souls, demons, boddhisattvas, karma, Tao, or gods (depending on my religion), I am describing real, transcendent, usually imperceivable beings.

Pitanje 26
26.

My own religion is correct, although it may be wrong in one or two areas.

Pitanje 27
27.
Stavka koja se može prevućiarrow_right_altOdgovarajuća stavka

monistic pantheist

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believes there is a god or gods of some sort

panentheist

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believes there is a creator god who otherwise remains relatively uninvolved in the world

monotheist

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believes there is no god, though they may or may not hold to other religious beliefs such as Taoism or Buddhism

deist

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believes that God or gods are persons with desires, values, objectives, and reasons; with whom we can positively interact

theist

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believes that God or gods dwell within the world, though they also transcend it

polytheist

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believes that God and the universe are one-and-the-same ultimate reality

atheist

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believes there are many gods, not just one

personal god

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believes there is only one god, not many