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Laabri

Unit 8.2 and 8.3 Philosophy of religion, definitions of religion, understanding religious diversity and religious experiences

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Last updated over 3 years ago
27 Nsɛmmisa
Hyɛ no nsow a efi ɔkyerɛwfo no hɔ:

Select the best answers for each question

Select the best answers for each question

Untitled Section
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In this section, for each statement, select the term or perspective that best describes it.
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Basic terms: Matching
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Asemmisa {{asɛmmisaAhyɛnsode}}
1.

"I believe x even though x is inconsistent with what most people reasonably think."

This statement best exemplifies:

Asemmisa {{asɛmmisaAhyɛnsode}}
2.

"I cannot believe x because it is inconsistent with science and my experience."

This statement best exemplifies:

Asemmisa {{asɛmmisaAhyɛnsode}}
3.

"I believe x because it is both consistent with revealed texts and my considered thoughts about our experiences of the world."

This statement best exemplifies:

Asemmisa {{asɛmmisaAhyɛnsode}}
4.

"I believe x because it is both consistent with revealed texts and my considered thoughts about our experiences of the world."

This statement best exemplifies:

Asemmisa {{asɛmmisaAhyɛnsode}}
5.

"Probably the vast majority of religious adherents are religious realists."

This means:

Asemmisa {{asɛmmisaAhyɛnsode}}
6.

“[Religious] non-realists maintain that religious claims are not about realities which transcend human language, concepts, and social forms.”

This means:

Asemmisa {{asɛmmisaAhyɛnsode}}
7.

Religious exclusivism is considered unjust by some because:

Asemmisa {{asɛmmisaAhyɛnsode}}
8.

A problem posed by the view that a particular, isolated event in human history is the one way in which God revealed God’s self to the world, even to the universe as a whole.

Asemmisa {{asɛmmisaAhyɛnsode}}
9.

“There is an ultimate reality, which I refer to as the Real … which is in itself transcategorical (ineffable), beyond the range of our conceptual systems, but whose universal presence is humanly experienced in the various forms made possible by our conceptual-linguistic systems and spiritual practices.” – John Hick This means:

Asemmisa {{asɛmmisaAhyɛnsode}}
10.

All but one of the following are advantages with respect to religious relativism. Which one is a disadvantage or weakness?

Asemmisa {{asɛmmisaAhyɛnsode}}
11.

Our text discusses three types of religious experience. Sort these typical experience according to type.

  • a person with unique wisdom or insight

  • transition from ordinary status to religious leadership status

  • religious conversion

  • a direct apprehension of the real

  • speaking in tongues

  • an experience of non-being or Nirvana

  • moral transformation or repentance

  • possession by good or evil spirits

  • special abilities or gifts

  • an experience of union with God

  • Regenerative experiences

  • Charismatic experiences

  • Mystical experiences

Asemmisa {{asɛmmisaAhyɛnsode}}
12.

There may be only one true religion, but no one knows which one it is.

Asemmisa {{asɛmmisaAhyɛnsode}}
13.

There is no god and no transcendent reality.

Asemmisa {{asɛmmisaAhyɛnsode}}
14.

Religion refers to cultural markers like language and ritual; it does not refer to any transcendent or non-verifiable reality.

Asemmisa {{asɛmmisaAhyɛnsode}}
15.

We cannot properly assess religious statements for their truth value except within the context of their proper culture, language, and world-view.

Asemmisa {{asɛmmisaAhyɛnsode}}
16.

India is a Hindu nation and adherents of non-Hindu religions should be restricted as to their public religious activities and expressions.

Asemmisa {{asɛmmisaAhyɛnsode}}
17.

Nearly all religions share a high esteem for compassion and religionists can cooperate and collaborate in the promotion of compassion between and amongst all people.

Asemmisa {{asɛmmisaAhyɛnsode}}
18.

All religions are true with respect to the cultural and historical systems in which they are born and continue to be practiced.

Asemmisa {{asɛmmisaAhyɛnsode}}
19.

While there is one religion that is the most true of all; other religions recognize aspects of this truth to some extent or other. To that degree, we can cooperate and collaborate for the benefit of all people.

Asemmisa {{asɛmmisaAhyɛnsode}}
20.

Most or nearly all religions are in touch with and give expression to a universal, transcendent reality to some extent.

Asemmisa {{asɛmmisaAhyɛnsode}}
21.

Sunni Islam is the authentic practice of Muslim faith; other interpretations are heretical.

Asemmisa {{asɛmmisaAhyɛnsode}}
22.

The truth of religious statements does not reflect a one-to-one correspondence to reality but their consistency and adequacy as statements about religious beliefs and experiences.

Asemmisa {{asɛmmisaAhyɛnsode}}
23.

We can not really know how true any one religion is.

Asemmisa {{asɛmmisaAhyɛnsode}}
24.

Not all religions are true, but one or other religion may be closer to the truth than others. This does not mean there is no God. It may only mean that we cannot understand what God is like.

Asemmisa {{asɛmmisaAhyɛnsode}}
25.

My religion is true and when I speak about angels, souls, demons, boddhisattvas, karma, Tao, or gods (depending on my religion), I am describing real, transcendent, usually imperceivable beings.

Asemmisa {{asɛmmisaAhyɛnsode}}
26.

My own religion is correct, although it may be wrong in one or two areas.

Asemmisa {{asɛmmisaAhyɛnsode}}
27.
Draggable itemarrow_right_altCorresponding Item

monistic pantheist

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believes there is a god or gods of some sort

panentheist

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believes there is a creator god who otherwise remains relatively uninvolved in the world

monotheist

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believes there is no god, though they may or may not hold to other religious beliefs such as Taoism or Buddhism

deist

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believes that God or gods are persons with desires, values, objectives, and reasons; with whom we can positively interact

theist

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believes that God or gods dwell within the world, though they also transcend it

polytheist

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believes that God and the universe are one-and-the-same ultimate reality

atheist

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believes there are many gods, not just one

personal god

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believes there is only one god, not many