By the 1600s, enslaved Africans in Brazil created capoeira (kap-oo-air-uh) as a form of self-defense. Today, it is practiced as a martial art and dance form. Many martial arts, like karate, are based on forms of self-defense. The word “martial” comes from the name of the Roman god of war, Mars. So the word “martial” means warlike or likely to fight. Capoeira matches combine dance-like fighting moves and music. They are called games.
The people who practice capoeira are called capoeiristas. In capoeira, capoeiristas form a circle, or “roda.” Musicians play along a part of the circle. Two participants enter the circle. They sometimes enter with a cartwheel or flip. Then the game starts. Capoeiristas move around the circle whirling, flipping, kicking, and punching. However, they aren’t actually trying to hurt each other.
The music in capoeira is very important. The music can make the game seem friendly or dangerous. Three different “berimbau” can be used. A berimbau is a wooden instrument shaped like a hunting bow. A metal wire is attached to the top of the bow and a hollow gourd at the bottom. A stick is used to hit the string. The hollow gourd at the bottom of the bow makes the sound reverberate. One of the berimbau, the gunga, plays low bass notes. The main rhythm is played by the berimbau médio. The berimbau viola plays high notes. Other instruments often played during capoeira games are a drum called atabaque, a tambourine called pandeiro, and a bell called agogo.
Capoeira weaves through Brazilian history. No one knows exactly how it developed. For a while, in the late 19th and early 20th centuries, capoeira was outlawed. The Brazilian government feared its aggressive nature. Back then, people would actually hurt each other using capoeira.
Gradually, the government changed its policy. It began to see the sense of identity expressed by capoeira as a positive thing. Capoeira schools were opened. Capoeira became a philosophy. Since 1974, capoeira has been considered a national sport of Brazil.
Choose the answer that best completes the sentence.
Capoeira is now the official sport of Brazil it was outlawed for a long time.
When the boss was in his office doing paperwork, Leoni liked to trade places with her coworkers. Normally, she worked the register. That was her job. Trading places wasn't exactly allowed, but she figured it would be all right. Everyone still got their food. No one complained.
When he hired her, Leoni's boss said, “Here's the locker room, where you change into your uniform. Here's the bathroom. Here's the employee's entrance. And here's the register. This is your spot. Don't leave this spot. That's why I hired you, to stay at the register and talk to the customers. And be nice to the customers! Don't talk back. Don't ask them strange questions. Just smile so they'll want to come back.”
Leoni said, “Okay, I understand.” And then as soon as her boss had left and turned the corner, she had begun to giggle.
Six months ago, when she moved to Hong Kong, Leoni wasn't sure she'd like it. And then when she got a summer job at McDonald’s, on a tiny little island, she was sure she'd hate it. But things turned out differently. Riding the ferry to Cheung Chau was fun. A constant breeze that smelled like salt whipped across the deck, blowing back her hair like she was in a music video. The water was the same blue as the sky, and at night it was streaked with the yellows of the shoreline's restaurants and hotels.
The harbor was packed with small boats that crowded close together, the sky was always full with swirling birds, and the green and brown mountains rose steeply from the bay. Leoni once spent all day climbing one. She’d sat and had a picnic on a rock ledge, all by herself, watching the lazy motion of the boats that looked as small as toys.
But now Leoni was looking down into a bubbling vat of oil. The oil was the yellow of corn on the cob. She stared down into the fry machine. You dipped the basket down into the oil, and a few minutes later, you pulled it back up. Voilà. French fries.
Leoni stared into the vat, watching it bubble. She felt sleepy. This fry machine, she thought to herself, is hypnotizing me. Soon I'll be in a trance. The yellow was the same yellow as egg yolk. The yellow was like liquid dandelion.
It was the first day of the Cheung Chau Bun Festival, and that meant that for the next three days, french fries were more important than ever. The whole island, for three days, would go vegetarian. Even McDonald’s went vegetarian: the only burger you could get was a mushroom burger.
Leoni stared into the frothy oil as she imagined what her first festival would be like. She had seen pictures and had heard the excited talk of every villager. The excitement was as real as a cheeseburger: you could practically bite into it.
Leoni's dad had shown her pictures of the parade. Silk robes of brilliant white and blues, as blue as the water or the sky, or bluer, with fierce mustached dragons. Golden and silver crowns glinting in the morning sun. Masks in reds and yellows. Flutes and trumpets. Children in costumes suspended in the air, sitting on the tips of swords and paper fans.
The whole parade would stomp through the village streets, dancing, twirling. The men, women, and children in the parade lost their everyday selves. They became Tin Hau, Goddess of the Seas; and Kuan Yin, the Goddess of Mercy; Hung Hsing, the terrifying God of the South; and Sand Pak Tai, the God of Water and the Spirit of the North.
Crowded close as the boats in the harbor, they would cry out and sing, and the birds in the sky would likely sing back. Such noise! And of course, since it was, after all, a bun festival, such delicious smells! And other smells too, probably, like… like… what was that smell?
Leoni snapped out of her trance. She had burnt the fries.
Morocco is a country located in the northwest part of Africa. Certain cities in Morocco have medinas, or old historical districts. Medina means “city” or “town” in Arabic, a main language in Morocco. Large walls often surround these areas. These areas have thousands of narrow, maze-like streets. Each of Morocco's four historical capital cities has a medina. The former capital city of Fes has one of the oldest and largest medieval medinas in the world. This medina is called Fes el-Bali. It was founded in the late 700s AD. It was an important location for trade and education for many centuries. Today, the preserved history in the medina gives people a look into the area’s past.

Fes el-Bali’s design had practical purposes. Its long, winding walls, gates, and alleyways were used as protection. These structures helped keep out invading armies. The armies would struggle to get past the high walls or the gates, which were protected by soldiers. Even after many centuries, many of the walls and gates remain. Along these walls are kasbahs. Kasbahs are military fortresses that also helped defend the city. Permanent marketplaces called souks are located on the main streets of Fes el-Bali. These souks are still very popular marketplaces today. They sell everything from local foods to clothes and crafts.
Historically in Fes el-Bali, mosques were where people gathered to worship and connect with each other. Today, mosques continue to be important places of prayer for the people who live in this district. In Fes el-Bali, mosques and madrasas (Islamic schools) have been used as places of worship and education for centuries. One of the oldest preserved mosques there is the Mosque of al-Qarawiyyin. This mosque was established in 857. People have learned Islamic teachings there for hundreds of years. The mosque is also a state university in Morocco.
Fes el-Bali has preserved many of its other historical structures, as well. For example, Fes el-Bali has many funduqs, or merchant buildings. These buildings once provided housing for merchants, travelers, and livestock. Craftsmen also used these spaces to work. Some funduqs were even marketplaces. There are also many fountains in Fes el-Bali. These fountains were built in mosques and palaces. Muslims used them to wash themselves before prayer. Other fountains were built on the streets to provide free water to the community.
Fes el-Bali is also home to gardens, synagogues, libraries, and palaces. The people who live in Fes el-Bali today are surrounded by all of these ancient buildings. This historical area offers a way for people to learn about how people lived many centuries ago.

Public art has been important throughout history. In Mexico, many artists used murals to communicate social and political messages. Murals are paintings that are painted directly on a large wall. Back when most people in the country could not read, artists would paint murals to express certain politics or traditions. These murals were available for all to see. Mural painting became a way for artists to share their beliefs and try to unite a divided country.
In 1910, the Mexican Revolution began. This Revolution was a civil war that started with an election and lasted for about a decade. Many people were unhappy with the dictator Porfirio Díaz, who had declared himself the winner of that election. So a war broke out as people struggled for power. For many years, Mexico experienced division and violence. No one could agree on who should lead the country. Many people fled Mexico in hopes of a better life. People who stayed in the country wanted reforms. Reforms are changes that improve people’s lives. Even though the Revolution ended in 1920, Mexico was still very divided. Artists tried to bring people together by making murals.

The artists painted farmers, laborers, and revolutionaries. They painted these middle- and lower-class people as heroes. They also painted images of the Mexican Revolution. Some of these images showed the violence and fear during this decade.
Three artists became known for their revolutionary murals. They were nicknamed “Los Tres Grandes,” or Three Great Ones. They were Diego Rivera, José Clemente Orozco, and David Alfaro Siqueiros. Siqueiros even fought in the Revolution.
Los Tres Grandes and the rest of the mural artists proudly displayed Mexican culture and heritage. They also taught people the history of Mexico. They did not paint for the wealthy, but for every Mexican citizen. The murals were for the people and by the people, just like a lot of street and graffiti art today.

The New Zealand national rugby union team, known as the All Blacks, has one of the most interesting traditions in the sports world. Before every international match, the team does a chant called a haka. A haka is a traditional Maori dance. The Maori are the indigenous people of New Zealand. For centuries, a type of haka was done as a war chant to signal a battle between Maori tribes. Today, haka are performed mainly at cultural events or celebrations. But for the All Blacks rugby team, the haka remains a powerful battle cry.
The All Blacks team gathers in the center of the field, in front of the opposing team. They do a series of specific and exact movements. They stomp their feet. They use their hands to pound their arms and legs in unison. The leader of the chant shouts out the traditional lines: “Ka mate, ka mate!” (“I die, I die!” ) The team shouts back in response: “Ka ora, ka ora!” (“I live, I live!” ) The chant and the stomps are meant to get the All Blacks energized and prepared for the game. They are also meant to strike fear into the other team. When they are finished, the crowd goes wild with cheers. They know the challenge has just been put forth. And then, the rugby game begins. To a person who is not familiar with Maori customs, it may seem unusual to begin a rugby match in this way. Yet the haka is just one piece of the Maori tradition and culture.
Maori art has long been valued for its unique designs. The Maori have always believed that art is sacred. Many of them have tattoos. Tattoos were seen as an important rite of passage and a powerful symbol in the move from childhood to adulthood. Since the head was thought to be the most sacred part of the body, the most popular tattoo was the face tattoo. Each tattoo used a different series of curves and shapes. No two patterns were the same. The tattoos were a symbol of social rank and power. Those who had no tattoos were thought to have very little power.
Much of traditional Maori art includes carvings. Many carvings are of human forms made out of wood. They are believed to be the honored ancestors of a tribe. Some carvings have sea monsters on them, and tell a myth or a legend. Many houses have symbolic carvings on them. In some instances, the entire house is one huge carving. The house represents the body of the ancestor, and is named after that person.
The woven art of the Maori carries with it great spiritual value. It often has deep and specific meanings. Some woven pieces show the value of learning. Some show the Maori connection to nature. The act of weaving itself carries a strong feeling of unity, as the tightness of the fibers often symbolizes the closeness of family ties.
The art of the Maori shows the values and beliefs they hold. From tattoos, to weavings, to carvings, to dance, these traditions are all important parts of a culture that has existed for centuries in New Zealand.
The islands of New Zealand are located in the southwest Pacific Ocean, some 1,200 miles southeast of Australia. The north and south islands are dotted with active volcanoes and cut through by swift rivers. Today they are home to more sheep than people. But it has been the home of the Maori people ever since their ancestors landed there in canoes during the 1200s.
Scientists believe the people who became the Maori set out to sea from islands to the west and north of what is now called New Zealand. The native people of the Pacific were excellent sea travelers. They used the flight patterns of seasonal birds by day and the stars by night to sail to islands thousands of miles away. They used simple but large canoes. The canoes were operated both by paddle and by sail. Their hulls were decorated with symbols that were believed to be very powerful. Some of their battle canoes are thought to be the largest ever made in the world.
When these early people settled in New Zealand, they had to learn how to live in this unfamiliar land. There was a lot more land than the tropical islands from which they came. The weather was also colder. They needed to make heavier clothing and stronger huts to deal with the colder temperatures. They needed to prepare for the earthquakes that hit this part of the world on a regular basis. They also needed to come up with a new way to grow the tropical vegetable and fruit plants they had brought with them. Some of the plants grew well in the colder environment, but others did not.
As the Maori population grew, so did the need for resources. Different tribes formed, and a series of wars broke out among them. Most of the wars were over property and hunting rights. The Maori came to be known as some of the fiercest warriors in history.
It was during these times of war that the war-type haka was used. Rival Maori groups would meet on the battlefield. Then each group would do the haka to show how powerful and brave they were. The men would walk back and forth. They would pound their spears into the ground and chant in rhythm. They would roll their eyes and shout insults. They would stick out their tongues. Sometimes the dance worked. The other group would decide not to fight such strong warriors. But more often than not, the haka led to a battle.
The huge distance between the islands of New Zealand and the next closest land mass kept the Maori culture apart from the world for hundreds of years. It wasn't until 1642 that a ship in search of land rich in minerals made its way to the far south Pacific. The people on the ship were the first Europeans that the Maori encountered. Some Maori went out on canoes to get closer to the Europeans, and some of the Europeans traveled in a smaller ship toward the canoes. There were some misunderstandings. Some actions that were meant to be friendly were understood as threats by mistake. This led to the death of some European sailors.
Europeans didn’t come to New Zealand again until a little more than 120 years later. These Europeans were mainly looking to hunt for whales and seals. Most relations between the Maori and these Europeans were friendly. However, many of the Maori ended up enduring a lot of suffering in the form of illness. The Europeans had brought a number of diseases with them that the Maori had not encountered before. The Maori had no way to prepare for or fight against the germs, and large numbers of Maori died.
The European ships brought something else with them that would change the way of life for the Maori: guns. The Europeans used a specific type of gun called a musket. The Maori people had never seen a musket. The musket allowed fighting to be done at long distances. Certain Maori tribes began to trade food and supplies for guns and gunpowder. As a result, some tribes had guns while others did not. This divided the villages and changed the balance of power among the tribes. Beginning in 1807, the Maori fought one another with muskets. Conflicts from the 1810s to the early 1830s became known as the Musket Wars. While no one is sure how many people died in these conflicts, some believe about 20,000 people lost their lives.

Several years after the Musket Wars, the Maori became linked with one particular European nation, the British Empire. In fact, this wasn’t the first time that the islands had a connection with the British. The British explorer James Cook came to the islands in 1769. He claimed the islands for his country. But it wouldn’t be until 1840 when the British Empire’s Queen Victoria made a treaty, or agreement, with the Maori. At that moment, the Maori were brought into the British Empire. Many Maori chiefs signed the treaty. Although over 500 chiefs signed, not every chief signed or had the chance to sign. Ever since the treaty’s signing, the very meaning of the treaty has been a source of debate.
Throughout the 1840s and early 1850s, non-Maori people in New Zealand demanded a form of democracy. They got their wish in 1852 with the New Zealand Constitution Act, but the Maori didn’t have representation in the government. Then, in 1867, the Maori were given some representation in the government: four seats. Only Maori people could vote for representatives to fill these four seats. The number of Maori seats has increased to seven seats today, but the total number of seats in the government also has increased greatly.
For many years after the Maori became connected with Britain, Maori people were encouraged to learn about the ways of different people all around the world. Some parts of this effort, like connecting with other cultures, were good. But much of the Maori culture was in danger of being lost. In recent years, there has been a series of movements to preserve Maori culture. Many schools in the Maori areas now teach the original language and the ways of their ancestors along with classes in science, global studies, and modern technology.
Today, the Maori culture is celebrated throughout New Zealand. Maori people serve in elected positions, star in international films and shows, and play on the national sports teams. The All Blacks rugby team's haka dance might very well be the best example of this celebration of Maori culture. Maori warriors performed the haka dance in wars and conflicts centuries before, but the haka dance today keeps alive the spirit, soul, and pride of the Maori.
Who are the Maori?
What forms of art does the author describe in the section “The Art of the Maori?”
Read the following sentences from the text.
“The European ships brought something else with them that would change the way of life for the Maori: guns. The Europeans used a specific type of gun called a musket. The Maori people had never seen a musket. The musket allowed fighting to be done at long distances. Certain Maori tribes began to trade food and supplies for guns and gunpowder. As a result, some tribes had guns while others did not. This divided the villages and changed the balance of power among the tribes. Beginning in 1807, the Maori fought one another with muskets. Conflicts from the 1810s to the early 1830s became known as the Musket Wars. While no one is sure how many people died in these conflicts, some believe about 20,000 people lost their lives.”
What can you conclude about the Maori based on this information?
How has the Maori’s use of the haka changed over the years?
What is this text mostly about?
What is a haka traditionally used for by the Maori?
Why were Maori tattoos important?
What impact did Europeans have on the Maori population?
According to the text, how is capoeira practiced today?
What does the author describe in the text?
The music played during capoeira is complex, with many types of sounds.
What evidence from the text supports this conclusion?
Based on the text, why is music in capoeira important?
What is the text mostly about?
Read these sentences from the text.
The Brazilian government feared its aggressive tone. Back then, people would actually hurt each other using capoeira.
As used in the sentences, what does the word "aggressive" mean?
Why was capoeira outlawed in Brazil?
What was Leoni's primary job at McDonald's?
What is the setting of this story?
What was unique about McDonald's during the festival?
Read these sentences from the story about the Cheung Chau Bun Festival.
"Silk robes of brilliant white and blues, as blue as the water or the sky, or bluer, with fierce mustached dragons. Golden and silver crowns glinting in the morning sun. Masks in reds and yellows. Flutes and trumpets. Children in costumes suspended in the air, sitting on the tips of swords and paper fans."
Based on this information, what can be concluded about the festival?
Read this paragraph from the story:
"Leoni stared into the vat, watching it bubble. She felt sleepy. This fry machine, she thought to herself, is hypnotizing me. Soon I'll be in a trance. The yellow was the same yellow as egg yolk. The yellow was like liquid dandelion."
What does the word "trance" mean in this paragraph?
What word or phrase best completes the sentence?
During the Cheung Chau Bun Festival, the whole island would go vegetarian, McDonald’s.
What is the main idea of this story?
What does medina mean in Arabic?
According to the passage, what was the effect of Fes el-Bali’s narrow, maze-like streets and high walls?
Read the following sentences from the text.
“Today, mosques continue to be important places of prayer for the people who live in this district. In Fes el-Bali, mosques and madrasas (Islamic schools) have been used as places of worship and education for centuries. ”
What conclusion can you draw from this evidence?
According to the passage, how is Fes el-Bali designed to help Muslim people worship?
What is the main idea of this text?
Read the following sentences from the passage.
“Fes el-Bali has preserved many of its other historical structures, as well. For example, Fes el-Bali has many funduqs, or merchant buildings. These buildings once provided housing for merchants, travelers, and livestock.”
As used in the passage, what does the word “preserved” mean?
Choose the answer that best completes the sentence below.
funduqs, or merchant buildings, are no longer used as housing for merchants and travelers, they are important historical structures that help reveal how people lived years ago.
What is a funduq?
What are murals?
Mexican artists began painting murals to help heal divisions in Mexican society. What were some causes of those divisions?
Read the following sentences from the text.
“The artists painted farmers, laborers, and revolutionaries. They painted these middle- and lower-class people as heroes. They also painted images of the Mexican Revolution. Some of these images showed the violence and fear during this decade.”
What can you conclude about these murals based on this information?
The author says that murals by artists like Los Tres Grandes were “for the people and by the people.” What is one reason that the author might describe the murals this way?
What is the main idea of this text?
What did murals aim to do for the Mexican people?
Why were murals important for illiterate people?