PSAT: Craft & Structure - Texts and Structure

According to Indian economist and sociologist Radhakamal Mukerjee (1889–1968), the Eurocentric concepts that informed early twentieth-century social scientific methods—for example, the idea that all social relations are reducible to struggles between individuals—had little relevance for India. Making the social sciences more responsive to Indians’ needs, Mukerjee argued, required constructing analytical categories informed by India’s cultural and ecological circumstances. Mukerjee thus proposed the communalist “Indian village” as the ideal model on which to base Indian economic and social policy.

The following text is from Charlotte Brontë’s 1847 novel Jane Eyre. Jane, the narrator, works as a governess at Thornfield Hall.

I went on with my day’s business tranquilly; but ever and anon vague suggestions kept wandering across my brain of reasons why I should quit Thornfield; and I kept involuntarily framing advertisements and pondering conjectures about new situations: these thoughts I did not think to check; they might germinate and bear fruit if they could.

In the early days of television in the 1940s, many people thought that US television programs would rely on the financial support of ad agencies and commercial sponsors, much like radio did. But advertisers hesitated to jump into a new space, particularly at a time when the manufacturing of new television sets was stalled due to the US's involvement in World War II. Broadcasters, like the National Broadcasting Company (NBC), needed to persuade advertisers to support their programming despite not knowing whether there would be a robust television audience to begin with.

Scholarly accounts of the Chicano movement—a movement that advocated for the social, political, and cultural empowerment of Mexican Americans and reached its zenith in the 1960s and 1970s—tend to focus on the most militant, outspoken figures in the movement, making it seem uniformly radical. Geographer Juan Herrera has shown, however, that if we shift our focus toward the way the movement manifested in comparatively low-profile neighborhood institutions and projects, we see participants espousing an array of political orientations and approaches to community activism.

Composer Florence Price won first place for her score Symphony in E Minor at the 1932 Wanamaker Foundation Awards. The piece was performed the following year by the Chicago Symphony Orchestra, a significant recognition of its quality. Price continued to compose many musical pieces throughout her career, blending traditional Black spirituals with classical European Romantic musical traditions. In recent years, Price’s concertos and symphonies have been performed and recorded by several major orchestras, further preserving her work for others to enjoy.

Chile’s Atacama Desert is one of the driest places on Earth. Mary Beth Wilhelm and other astrobiologists search for life, or its remains, in this harsh place because the desert closely mirrors the extreme environment on Mars. The algae and bacteria found in Atacama’s driest regions may offer clues about Martian life. By studying how these and other microorganisms survive such extreme conditions on Earth, Wilhelm’s team hopes to determine whether similar life might have existed on Mars and to develop the best tools to look for evidence of it.

The following text is from Paul Laurence Dunbar’s 1913 poem “The Poet and His Song.”

A song is but a little thing,
And yet what joy it is to sing!
In hours of toil it gives me zest,
And when at eve I long for rest;
When cows come home along the bars,
And in the fold I hear the bell,
As Night, the shepherd, herds his stars,
I sing my song, and all is well.

The following text is from the 1895 poem “Marshlands” by Emily Pauline Johnson, a Kanienkahagen (Mohawk) writer also known as Tekahionwake.

Among the wild rice in the still lagoon,
In monotone the lizard shrills his tune.
The wild goose, homing, seeks a sheltering,
Where rushes grow, and oozing lichens cling.
Late cranes with heavy wing, and lazy flight,
Sail up the silence with the nearing night.
And like a spirit, swathed in some soft veil,
Steals twilight and its shadows o’er the swale.
Hushed lie the sedges, and the vapours creep,
Thick, grey and humid, while the marshes sleep.

The following text is adapted from Paul Laurence Dunbar’s 1902 novel The Sport of the Gods. Joe and some of his family members have recently moved to New York City.

[Joe] was wild with enthusiasm and with a desire to be a part of all that the metropolis meant. In the evening he saw the young fellows passing by dressed in their spruce clothes, and he wondered with a sort of envy where they could be going. Back home there had been no place much worth going to, except church and one or two people’s houses.

The following text is from Holly Goldberg Sloan’s 2017 novel Short.

More than two years ago my parents bought a piano from some people who were moving to Utah. Mom and Dad gave it to my brothers and me for Christmas. I had to act really happy because it was such a big present, but I pretty much hated the thing from the second it was carried into the hallway upstairs, which is right next to my bedroom. The piano glared at me. It was like a songbird in a cage. It wanted to be set free.

In most building demolitions, the building materials are destroyed and sent to landfills. City officials in Portland, Oregon, wanted to reduce this waste. The officials passed a law requiring demolition companies to deconstruct some buildings instead. Deconstruction involves carefully taking buildings apart piece by piece. Damage to the materials is avoided so that they can be reused in new constructions. A 2019 study found that 27 percent of materials from deconstructions in Portland were able to be reused. The remaining materials were processed for recycling instead of going to a landfill.

In 2020, rap artist and professor A.D. Carson published the first peer-reviewed rap album about his experiences with Black masculinity called “i used to love to dream.” Typically in peer review, experts evaluate scholarly articles prior to publication. For Carson’s album, dubbed a “mixtap/e/ssay,” peer review involved both scholars and rap artists. In combining elements of a mixtape album with scholarly essays that connect Carson’s lyrics to historical and contemporary contexts for listeners both inside and outside academia, Carson’s album helped redefine how scholarship is created and shared.

The following text is adapted from Charles Chesnutt’s 1899 short story “Mars Jeems’s Nightmare.” The narrator and his wife have recently moved to the southern United States, and Julius is their carriage driver.

Julius [was] very useful when we moved to our new residence. He had a thorough knowledge of the neighborhood, was familiar with the roads and the watercourses, knew the qualities of the various soils and what they would produce, and where the best hunting and fishing were to be had. He was a marvelous hand in the management of horses and dogs.

In many agricultural environments, the banks of streams are kept forested to protect water quality, but it’s been unclear what effects these forests may have on stream biodiversity. To investigate the issue, biologist Xingli Giam and colleagues studied an Indonesian oil palm plantation, comparing the species richness of forested streams with that of nonforested streams. Giam and colleagues found that species richness was significantly higher in forested streams, a finding the researchers attribute to the role leaf litter plays in sheltering fish from predators and providing food resources.

Part of the Atacama Desert in Peru has surprisingly rich plant life despite receiving almost no rainfall. Moisture from winter fog sustains plants once they’re growing, but the soil’s tough crust makes it hard for seeds to germinate in the first place. Local birds that dig nests in the ground seem to be of help: they churn the soil, exposing buried seeds to moisture and nutrients. Indeed, in 2016 Cristina Rengifo Faiffer found that mounds of soil dug up by birds were far more fertile and supported more seedlings than soil in undisturbed areas.

The following text is from Louise Erdrich’s 1986 novel The Beet Queen. The narrator discusses her relationship with her young niece, Dot. Celestine, the narrator’s sister-in-law, is Dot’s mother.

Dot was as impatient with babyhood as I. She tried at once to grow out of it. Celestine never saw that, because she, and only she, took pleasure in Dot’s helpless softness. Only Celestine was saddened by her daughter’s fierce progress. Day by day, Dot grew stronger. In her shopping-cart stroller she exercised to exhaustion, bouncing for hours to develop her leg muscles.

Historians Tiya Miles and Roy E. Finkenbine have both documented the assistance Indigenous peoples gave to Black freedom seekers leaving the South before the US Civil War. Much of the historical evidence of this help comes from Indigenous oral traditions and from autobiographies written by the freedom seekers. One such narrative is Jermain Loguen’s autobiography, which tells about how Neshnabé (Potawatomi) villagers offered him food, lodging, and directions during his 1835 journey from Tennessee to Canada.

The following text is adapted from Oscar Wilde’s 1897 nonfiction work De Profundis.

People whose desire is solely for self-realisation never know where they are going. They can’t know. In one sense of the word it is of course necessary to know oneself: that is the first achievement of knowledge. But to recognise that the soul of a man is unknowable, is the ultimate achievement of wisdom. The final mystery is oneself. When one has weighed the sun in the balance, and measured the steps of the moon, and mapped out the seven heavens star by star, there still remains oneself. Who can calculate the orbit of his own soul?

During Rome’s republican period, which ended in the first century BCE, libraries were predominantly owned by wealthy individuals who tightly controlled access to their book collections. The first public library became available in Rome in 28 BCE and was soon followed by one commissioned by Emperor Augustus. As modern scholar Fabio Fernandes notes, however, these two traditions aren’t as distinct as they seem, as both the emperor and the private library owners viewed their libraries as extensions of their personal patronage, just on vastly differing scales.

The mimosa tree evolved in East Asia, where the beetle Bruchidius terrenus preys on its seeds. In 1785, mimosa trees were introduced to North America, far from any B. terrenus. But evolutionary links between predators and their prey can persist across centuries and continents. Around 2001, B. terrenus was introduced in southeastern North America near where botanist Shu-Mei Chang and colleagues had been monitoring mimosa trees. Within a year, 93 percent of the trees had been attacked by the beetles.

The following text is adapted from Pam Muñoz Ryan’s 2020 novel Mañanaland. In the village where Max lives, there is an old fortress called La Reina. Children in the village say that the fortress is haunted.

For as long as he could remember, Max had begged Papá [his father] to take him to see La Reina and the ruins up close. He’d be a hero among his friends if he was the first boy to cross the haunted gates! Just because Papá didn’t believe in ghosts didn’t mean they weren’t there. Maybe this summer Papá would finally take him. He was almost twelve.

In response to concerns that some recent financial crises were exacerbated by consumers misunderstanding risks associated with credit cards, loans, and other financial products, policymakers in many countries have instituted risk-disclosure requirements on sellers of those products. Enrique Seira et al. investigated a variety of risk-disclosure messages sent to thousands of credit card customers and found that the messages had only small and short-lived effects on behavior. Seira et al. asserted that such effects may nevertheless be worth pursuing, given the negligible cost of messaging.

The following text is from Srimati Svarna Kumari Devi’s 1894 novel The Fatal Garland (translated by A. Christina Albers in 1910). Shakti is walking near a riverbank that she visited frequently during her childhood.

She crossed the woods she knew so well. The trees seemed to extend their branches like welcoming arms. They greeted her as an old friend. Soon she reached the river-side.

The following text is adapted from Etsu Inagaki Sugimoto’s 1925 memoir A Daughter of the Samurai. As a young woman, Sugimoto moved from feudal Japan to the United States.

The standards of my own and my adopted country differed so widely in some ways, and my love for both lands was so sincere, that sometimes I had an odd feeling of standing upon a cloud in space, and gazing with measuring eyes upon two separate worlds. At first I was continually trying to explain, by Japanese standards, all the queer things that came every day before my surprised eyes; for no one seemed to know the origin or significance of even the most familiar customs, nor why they existed and were followed.

In 2007, computer scientist Luis von Ahn was working on converting printed books into a digital format. He found that some words were distorted enough that digital scanners couldn’t recognize them, but most humans could easily read them. Based on that finding, von Ahn invented a simple security test to keep automated “bots” out of websites. The first version of the reCAPTCHA test asked users to type one known word and one of the many words scanners couldn’t recognize. Correct answers proved the users were humans and added data to the book-digitizing project.

Studying late nineteenth- and early twentieth-century artifacts from an agricultural and domestic site in Texas, archaeologist Ayana O. Flewellen found that Black women employed as farm workers utilized hook-and-eye closures to fasten their clothes at the waist, giving themselves a silhouette similar to the one that was popular in contemporary fashion and typically achieved through more restrictive garments such as corsets. Flewellen argues that this sartorial practice shows that these women balanced hegemonic ideals of femininity with the requirements of their physically demanding occupation.

The following text is from the 1923 poem “Black Finger” by Angelina Weld Grimké, a Black American writer. A cypress is a type of evergreen tree.

I have just seen a most beautiful thing,
Slim and still,
Against a gold, gold sky,
A straight black cypress,
Sensitive,
Exquisite,
A black finger
Pointing upwards.
Why, beautiful still finger, are you black?
And why are you pointing upwards?

The following text is from Reyna Grande’s 2012 memoir The Distance Between Us. In the text, Grande reflects on a time when she and her older sister Mago were children. A Barbie is a type of doll.

I begged Mago to come play with me. She wasn’t as interested in my Barbie as she had been just two months before, which made me sad because that was the only thing Mago had envied me for. Usually, it was me doing the envying. After I pestered her relentlessly, she finally put her notebook down and came over to me.

The following text is adapted from Louisa May Alcott’s 1869 novel An Old-Fashioned Girl. Polly, a teenager, is visiting her friend Fanny.

Fanny’s friends did not interest Polly much; she was rather afraid of them [because] they seemed so much older and wiser than herself, even those younger in years. They talked about things of which she knew nothing and when Fanny tried to explain, she didn’t find them interesting; indeed, some of them rather shocked and puzzled her.

Companies are providing consumers with more opportunities to purchase customized products than ever before. Whether buying customized sneakers, jewelry, or clothing, consumers can participate in the design of products to meet their specific needs and tastes. In turn, companies profit too: studies have shown that consumers are willing to pay more and wait longer for a customized product. Still, it can be difficult for companies to offer customization while keeping costs low, as the standard methods of mass production may not be able to accommodate making a unique product each time.

The following text is from Sarah Orne Jewett’s 1899 short story “Martha’s Lady.” Martha is employed by Miss Pyne as a maid.

Miss Pyne sat by the window watching, in her best dress, looking stately and calm; she seldom went out now, and it was almost time for the carriage. Martha was just coming in from the garden with the strawberries, and with more flowers in her apron. It was a bright cool evening in June, the golden robins sang in the elms, and the sun was going down behind the apple-trees at the foot of the garden. The beautiful old house stood wide open to the long-expected guest.

A number of Indigenous politicians have been elected to the United States Congress since 2000 as members of the country’s two established political parties. In Canada and several Latin American countries, on the other hand, Indigenous people have formed their own political parties to advance candidates who will advocate for the interests of their communities. This movement has been particularly successful in Ecuador, where Guadalupe Llori, a member of the Indigenous party known as Pachakutik, was elected president of the National Assembly in 2021.

Raymond Antrobus, an accomplished poet and writer of prose, recently released his debut spoken word poetry album, The First Time I Wore Hearing Aids, in collaboration with producer Ian Brennan. The album contains both autobiographical and reflective pieces combining Antrobus’s spoken words with Brennan’s fragmented audio elements and pieces of music to convey how people who are deaf may experience sound, both its presence and absence. Some critics suggest that the album questions the function of sound in the world, highlighting that the experience of sound is multifaceted.

The field of study called affective neuroscience seeks instinctive, physiological causes for feelings such as pleasure or displeasure. Because these sensations are linked to a chemical component (for example, the release of the neurotransmitter dopamine in the brain when one receives or expects a reward), they can be said to have a partly physiological basis. These processes have been described in mammals, but Jingnan Huang and his colleagues have recently observed that some behaviors of honeybees (such as foraging) are also motivated by a dopamine-based signaling process.

The following text is adapted from Charles Dickens’s 1854 novel Hard Times. Coketown is a fictional town in England. [Coketown] contained several large streets all very like one another, and many small streets still more like one another, inhabited by people equally like one another, who all went in and out at the same hours, with the same sound upon the same pavements, to do the same work, and to whom every day was the same as yesterday and tomorrow, and every year the counterpart of the last and the next.

Jackie Ormes’s Torchy Brown in Dixie to Harlem (1937–38) was the first comic strip by a Black woman to appear in a widely read newspaper. The strip tells the story of Torchy, a young woman who leaves Mississippi to become a performer in New York City. Torchy’s story reflects the experience of the Great Migration (1910–1970), when millions of Black Americans left the South in search of opportunities in other parts of the United States. Torchy Brown thus shows how Ormes used comics to comment humorously on issues affecting Black Americans, which she continued to do throughout her career.

Historians have argued that a crucial component of the Civil Rights Movement’s success in the 1960s was the Southern Christian Leadership Conference’s Citizen Education Program (CEP), which invited promising activists from across the South to its one-week training sessions in Dorchester, Georgia. Led by experienced organizers such as Dorothy Cotton and Septima Clark, CEP attendees—more than 7,000 in all—participated in workshops on topics ranging from public speaking to legal doctrine before returning home and using their newly acquired knowledge to spearhead local civil rights initiatives.

Works of moral philosophy, such as Plato’s Republic or Aristotle’s Nicomachean Ethics, are partly concerned with how to live a morally good life. But philosopher Jonathan Barnes argues that works that present a method of living such a life without also supplying a motive are inherently useful only to those already wishing to be morally good—those with no desire for moral goodness will not choose to follow their rules. However, some works of moral philosophy attempt to describe what constitutes a morally good life while also proposing reasons for living one.

The following text is from Betty Smith’s 1943 novel A Tree Grows in Brooklyn. Francie, a young girl, visits the library often.

Francie thought that all the books in the world were in that library and she had a plan about reading all the books in the world. She was reading a book a day in alphabetical order and not skipping the dry ones. She remembered that the first author had been Abbott. She had been reading a book a day for a long time now and she was still in the B’s. Already she had read about bees and buffaloes, Bermuda vacations and Byzantine architecture. For all her enthusiasm, she had to admit that some of the B’s had been hard going. But Francie was a reader.

The following text is from Ameen Rihani’s 1921 poem “The Wanderer.”

I wander among the hills of alien lands
Where Nature her prerogative resigns
To Man; where Comfort in her shack reclines
And all the arts and sciences commands.
But in my soul
The eastern billows roll—
I hear the voices of my native strands.

In the Here and Now Storybook (1921), educator Lucy Sprague Mitchell advanced the then controversial idea that books for very young children should imitate how they use language, since toddlers, who cannot yet grasp narrative or abstract ideas, seek reassurance in verbal repetition and naming. The most enduring example of this idea is Margaret Wise Brown’s 1947 picture book Goodnight Moon, in which a young rabbit names the objects in his room as he drifts off to sleep. Scholars note that the book’s emphasis on repetition, rhythm, and nonsense rhyme speaks directly to Mitchell’s influence.

Astronomers are confident that the star Betelgeuse will eventually consume all the helium in its core and explode in a supernova. They are much less confident, however, about when this will happen, since that depends on internal characteristics of Betelgeuse that are largely unknown. Astrophysicist Sarafina El-Badry Nance and colleagues recently investigated whether acoustic waves in the star could be used to determine internal stellar states but concluded that this method could not sufficiently reveal Betelgeuse’s internal characteristics to allow its evolutionary state to be firmly fixed.

The following text is from Herman Melville’s 1854 novel The Lightning-rod Man.

The stranger still stood in the exact middle of the cottage, where he had first planted himself. His singularity impelled a closer scrutiny. A lean, gloomy figure. Hair dark and lank, mattedly streaked over his brow. His sunken pitfalls of eyes were ringed by indigo halos, and played with an innocuous sort of lightning: the gleam without the bolt. The whole man was dripping. He stood in a puddle on the bare oak floor: his strange walking-stick vertically resting at his side.

The following text is adapted from Susan Glaspell’s 1912 short story “Out There.” An elderly shop owner is looking at a picture that he recently acquired and hopes to sell.

It did seem that the picture failed to fit in with the rest of the shop. A persuasive young fellow who claimed he was closing out his stock let the old man have it for what he called a song. It was only a little out-of-the-way store which subsisted chiefly on the framing of pictures. The old man looked around at his views of the city, his pictures of cats and dogs, his flaming bits of landscape. “Don’t belong in here,” he fumed.

And yet the old man was secretly proud of his acquisition. There was a hidden dignity in his scowling as he shuffled about pondering the least ridiculous place for the picture.

San Francisco is known for the colorful murals painted on many of its buildings. The densest collection of murals is found on Balmy Alley in the Mission District neighborhood. In the 1970s, Latina artists painted vivid scenes of community life on walls along this block. As the original murals have faded, later generations of artists have painted new ones over them. As a result, Balmy Alley has become a living showcase of San Francisco’s artistic spirit, with its murals reflecting changes in the cultural life of the city.

Vadamalai Elangovan and Ganapathi Marimuthu showed that high moonlight intensity inhibits the activity of the greater short-nosed fruit bat (Cynopterus sphinx), a result explicable in terms of benefits and costs: greater lunar intensity may not enable the bats to increase foraging success enough to offset the higher chance of detection by predatory owls or hawks. Most other nocturnal mammals respond to lunar intensity variations similarly to greater short-nosed fruit bats, but mongoose lemurs (Eulemur mongoz) display the opposite pattern, as their heavy reliance on visual foraging results in a different balance of reward and risk.

Were penguins always flightless? Theresa Cole and her team argue that penguins could fly at some point, but that they lost that ability more than 60 million years ago as they adapted to marine life. After examining various penguin fossils and genetic information, the researchers concluded that over time penguins developed underwater vision, blood oxygenation, and bone density better suited for swimming than flying. Thus, environmental conditions might have driven penguins to change from flyers to swimmers.

Pteropods are small swimming snails with thin, delicate calcium carbonate shells. These animals are thought to be especially vulnerable to ocean acidification due to calcium carbonate’s susceptibility to dissolution at lower pH values. Victoria L. Peck and colleagues recently found that the periostracum (a protective coating on pteropods’ outer shells) prevents this dissolution when intact. Moreover, the team was surprised to discover that even when the periostracum is breached, pteropods can still mitigate damage by rebuilding the inner shell wall.

In 1154, Muhammad al-Idrisi completed a collection of maps of the lands known to medieval Arabic and European scholars. This collection was titled Al-Kitab al-Rujari (The Book of Roger), after the Norman king Roger II who hired him to create it. To create the collection, al-Idrisi consulted Arabic and Greek maps and interviewed travelers about the lands they visited. He included these travelers’ stories alongside the map illustrations.

The following text is adapted from George Bernard Shaw’s 1912 play Pygmalion. Henry Higgins has just arrived at the house of his mother (Mrs. Higgins). She is expecting her friends to visit soon.

MRS. HIGGINS: I’m serious, Henry. You offend all my friends: they stop coming whenever they meet you.

HIGGINS: Nonsense! I know I have no small talk; but people don’t mind.

MRS. HIGGINS: Oh! don’t they? Small talk indeed! What about your large talk? Really, dear, you mustn’t stay.

Why do sand cats purr but lions roar? Researchers hypothesize that this difference between the two feline species may be partly due to a U-shaped bone in their throats called the hyoid. Sand cats, which are much smaller than lions, have a rigid hyoid that rumbles when the cat’s larynx vibrates, resulting in a purr. By contrast, lions have a somewhat flexible hyoid, and the bone is attached to the skull with a stretchy ligament that sand cats lack. These traits allow lions and most other species of big cats to produce powerful roars. The same traits may also prevent most big cats from purring.

The following text is adapted from Zora Neale Hurston’s 1921 short story “John Redding Goes to Sea.” John is a child who lives in a town in the woods.

Perhaps ten-year-old John was puzzling to the folk there in the Florida woods for he was an imaginative child and fond of day-dreams. The St. John River flowed a scarce three hundred feet from his back door. On its banks at this point grow numerous palms, luxuriant magnolias and bay trees. On the bosom of the stream float millions of delicately colored hyacinths. [John Redding] loved to wander down to the water’s edge, and, casting in dry twigs, watch them sail away down stream to Jacksonville, the sea, the wide world and [he] wanted to follow them.

The following text is adapted from Jason Reynolds’s 2016 novel Ghost. The narrator, who is in middle school, is at a bus stop.

I just go there [to the bus stop] to look at the people working out. See, the gym across the street has this big window—like the whole wall is a window—and they have those machines that make you feel like you walking up steps and so everybody just be facing the bus stop, looking all crazy like they’re about to pass out. And trust me, there ain’t nothing funnier than that. So I check that out for a little while like it’s some kind of movie: The About to Pass Out Show, starring stair-stepper person one through ten.

The Bayeux Tapestry, from eleventh-century France, depicts 75 scenes over 250 feet of fabric. It was likely produced by workers embroidering in sections and then joining the resulting panels together. It’s plausible that the workshop that produced the tapestry had never produced one so large, and some researchers claim that a close examination of the joins—the places where the panels are stitched together—suggests that the workers developed and refined their joining process over the course of production. For example, the first join the workers completed exhibits a clear misalignment of the borders of the two panels, whereas the later joins are virtually invisible.